Chapman’s S.O.S. 1:1

By R.C. Chapman

Let him kiss me with kisses of His mouth; for Your love is better than wine. Song of Solomon 1:1

You “King of Kings and Lord of Lords” (1st Timothy 6:15, Revelation 19:16), we may speak with You freely, for You are the Lamb that was slain (Revelation 5:12) –You are our Friend—Beloved; Your Church nestles in the bosom of Your love.  We are Your bones and Your flesh (Ephesians 5:30). In eternal love with tender pity You rejoice over us, and cleave to Your Church, Which is Your body; we are many members, Lord; the one body.  You say, in a manner, we are Your very self.

Lord, Your glory does not confound us. You are our Great High Priest, bearing the iniquity of [even] our holy things.  Therefore, poor and needy, we draw near; and You sprinkle us with Your own blood, and raise us to yet greater and greater boldness of faith.—Oh my soul! The bolder, the humbler.  Consider who you speak with.  He doesn’t love to keep a dignified aloofness.  He is the Son of Man, the Son of God; the “friend that sticks closer than a brother” (Proverbs 18: 24): Coming to know Him will bring worship, reverence, confidence, love.

His heart yearns over you, my soul; and He takes it well, and a kindness, that you long after Him. He counts it the honor due to His name, when you with joy and love and all holy confidence cry out: “Let Him kiss me with the kisses of His mouth.”  He doesn’t forget that He is your husband.  Are you weary of all things but Him? Happy soul! This was light from Himself:  He gave it to you.  So is your own darkness felt, and all things under the sun vanity to you.  Yet! He has not taken your idols and left you with nothing:  He will fill you with Himself.

You may command Him; your weakness has power and will prevail; and if He seems not to answer for a while, or even so much as give you a good word or kind look, be sure to believe His truth and tender heart. Hope against Hope; in good time He, by powers of the Spirit, the Comforter, will so fill and overwhelm you with His love, that you will find your heart too narrow for the full tide of His kindness and comfort after you had been disappointed.

 


Excerpt from Meditations on the Song of Solomon, Kindle, Loc. 52 [Language modernized in some places by this site.][ ] added by this site for clarity.


Excerpts of Mercy

Meditations on the Song of Solomon: This is 1:1.

1:1           1:4          1:5          1:6          1:7           1:8-1/2 —2/2          1:9          1:10          1:11          1:12          1:13          1:14          1:15          1:16

Sweet Drops 4: Deformed Yet His

By Richard Sibbes

Since Christ is set before us, let us not believe Satan’s representations of him. When we are troubled in conscience for our sins, Satan’s manner is to present Christ to the afflicted soul as a most severe judge armed with justice against us.  But then let us present him to our souls as offered to our view by God himself, holding out a scepter of mercy, and spreading his arms to receive us.

When we think of Joseph, Daniel, John the Evangelist, we frame conceptions of them with delight, as of mild and sweet persons. Much more when we think of Christ, we should conceive of him as a mirror of all meekness.  If the sweetness of all flowers were in one, how sweet must that flower be?  In Christ all perfections of mercy and love meet.  How great must that mercy be that lodges in so gracious a heart?  Whatever tenderness is scattered in husband, father, brother, head, all is but a beam from him; it is in him in the most eminent manner.  We are weak, but we are his; we are deformed, but yet carry his image upon us.  A father looks not so much at the blemishes of his child as at his own nature in him; so Christ finds matter of love from that which is his in us.  He sees his own nature in us: we are diseased but yet a part of his body.  Who has ever neglected his own body because parts were sick or weak?  None ever hated his own flesh.  Can the head forget the body?  Can Christ forget himself? We are his fullness, as he is ours.  He was love itself clothed with man’s nature, which he united so near to himself, that he might communicate his goodness more freely to us.  And he didn’t take our nature when it was at it best, but when it was abased, with all the natural and common infirmities it was subject to.

Let us then, hate all suspicious thoughts, as either cast in or cherished by that damned spirit who, as he labored to divide between the Father and the Son by jealousies, by saying, “If you are the Son of God” (Matt. 4:6), so his daily study is to divide between the Son and us by breeding false opinions in us of Christ, as if there were not such tender love in him to such as we are. It was Satan’s art from the beginning to discredit God with man, by calling God’s love into question with our first father Adam.  His success then him ready to use that weapon still.

 


Excerpt from-Works of Richard Sibbes, Kindle, Loc. 1497, Common Domain, Language modernized slightly in places by this site.


Excepts of Mercy

Sweet Drops: This is 4

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Manton’s Merciful Appeals

By Thomas Manton

For the other sort, who are kept from coming to trust Christ by their own fears, they are likely to say things like,

“It is true there is mercy in Christ for sinners, but Christ has not callrd me personally.”

– My brothers, what are you looking for? An audible voice to speak to you, You John, You Thomas, etc.? In the the tenderness of the gospel you are included as well as others, and why will you exclude yourselves? If God says sinners, you should reply, “I am the greatest sinner”.

“I remember it said, in John 10:3, Christ calls hi sheep by name, and leads them forth. How does Christ call them by name?”

-By speaking particularly to their case, as if he tapped them on the shoulder, and said; “Here is comfort for you.” As at a feast, when there is a dish that we set on the table , though all are free to take from it, yet we say, Here is a dish for me.”  So you should apply yourselves and take your own portion;  though it be put forward to everyone, when God directs his messengers to speak particularly to your case, that is all the calling by name you need, since prophesies are ceased, so you should say, This dish was provided for my hungry conscience, intended for me,..But they will reply,

“Sure there is no mercy for me, I am so unworthy.”

-I answer—The invitation does not look for worth, but thirst: Rev.22:17, “Let him that is thirsty come, and whosoever will let him take of the water of life freely.” You are not worthy, but you are thirsty, or else why are you groaning as you are?

-And by the way take notice of the pride that is in legal dejection.[disqualifying yourself through the law]

Men unwilling to come to Christ; would like to be worthy before they come to him; and therefore the apostle says: “For being ignorant of God’s righteousness, and seeking to establish their own righteousness, they didn’t subject themselves to the righteousness of God.” Rom 10:3. A proud man would attempt to establish a righteousness in himself, and is reluctant to low themselves to take all from another;…

-The more the need to come to Christ; he came to call sinners. Matt.9:13. It doesn’t’ matter what you have been, but what you could be; Christ does not call us because we are holy but that we may become holy. Is it rational to say, “I am too poor to take charity, I am too dirty to take a shower?

But they have refused so many call already, and scorned God’s counsel.

-Wisdom calls scorners, Prov.1:22. “Turn you scorners; how long will you delight in scorning?” It is a mercy that you have been able to hear one more call; don’t increase your guilt that you complain about.

But I don’t know how to come to Christ.

-The blind and the lame are invited to the wedding, Matt.22, and wisdom calls fools, Prov.9:4, “Whosoever is simple”. The stray lamb is brought home on the shepherd’s shoulders, Luke 15.  Oh, that these words might be spirit and life to you!

 


[Language slightly modernized in places by this site.]

Christian Love 3: A Bundle of Graces

By Hugh Binning

 

 

Unity in judgment is very important for the wellbeing of Christians. But Christ’s last words persuade this, that unity in love is more essential and central. [to his will]  This is the badge [or evidence] he left to his disciples.  If we cast away this unity of love because of every different understanding and opinion of mind, we disown our master, and disclaim his own given badge. [or evidence]

The apostle Paul gives a high note of commendation on love, when he speaks of it as the bond of perfection. “Above all these things”  He says, “walk in love, which is the bond of perfection.” I am sure it doesn’t have such a high place in the minds and practice of Christians now, as has in the roll of the members of the new man spoken of here.  Here it is above all.  With us it is below all, even below every understanding of doubtful truths.  An agreement in the in the formation of an idea of truth in any poor petty controversial matter of the present times, is made the badge [or evidence]  of being a true Christian, and set in the highest place above all which the apostle mentions, in the 12th verse, “a heart of compassion[or mercies], kindness, lowliness, humility, and perseverance.” [or longsuffering]  No, love itself is but a waiting handmaid to this mistress.

But let is consider the significance of character the apostle puts on love. It is a bond of perfection, as it were, a bundle of graces, and chain of virtues, even the very cream and flower of many graces combined.  It is the sweet result of the united force of all graces.  It is the very head and heart of the new man, which we are invited to walk in, “ above all walk in love.”  All these fore-mentioned perfections are bound and tied together, by the girdle of kind-heartedness and love.  When love is born and brought forth, it may be said Gad, for a troop comes, chorus virtutum, “a troop or company of virtues” which it leads and commands.  Love has a tender heart, for it has a “heart of mercies,” –such a compassionate and melting temper of spirit, that the misery and hardship, whether of body or spiritual, of other men, makes an impression on it.  And therefore love is the Christian sympathy which affects itself with others’ afflictions.  If others be moved, it moves itself through comfort and sympathy.  This is not only extended to physical weaknesses, sicknesses and disabilities but, most of all to weaknesses and illnesses of mind and heart, error, ignorance, darkness, falling into and giving into temptation to sin.  We are made the priest to God our Father, [as Christ’s body] (Rev.1:6) to have compassion on those who are unknowledgeable of the way of salvation, We also ourselves are beset with weakness,(Heb.5:2)  Then, love has a humble mind, “humbleness of mind,” or else it could not stoop and show love and acceptance to others seen by most as inferior, and therefore Christ exhorts above all to lowliness.  “Learn of me, for I am meek and lowly in heart.”

 


[Language slightly modernized in places by this site]


Peter’s Masterpiece 2

by Paul M.

1st Peter 1

Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became the father of us again to a living hope by the resurrection of Jesus Christ from the dead, (3)


to an incorruptible and undefiled inheritance, and that doesn’t fade away, reserved in heaven for you, who by the power of God are guarded through faith to a salvation ready to be revealed in the last time. (4-5) 

I believe God(Father, Son, Spirit) is good, merciful, gracious and reasonable.  God is love. He obviously desires us to be these to one another, He is the source the from which these streams of love flow.  This is the God who gave us an illustration condemning the the rich man who cared little for poor Lazarus, at his door step.  God being the ultimate “rich man” does not treat us poor and needy ones as the rich man He condemned, if we would only believe, He is, who He says He is.  This is the God who communicates Himself as running to meet His son, this son who had rejected and treated his father as if he were dead to him.  This father also reaffirmed his love to his older ungrateful and unmerciful son.

This is the heart of the gospel.  “Blessed be the God and Father of our Lord Jesus Christ, who according to his great mercy became the father of us again to a living hope by the resurrection of Jesus Christ from the dead,”  First and foremost the gospel message of reconciliation is one of the mercy, goodness, graciousness and love of God.  God through His reconciling mercy is reaching to us all, at times almost as if He is begging us to trust and come.  He lowers himself at times in the scripture to the place of beggar, tenderly entreating us not to destroy ourselves, through disbelief.

We are given hope, raised to a much greater hope than we have ever known.  Before coming to know this hope, we had our minds on other inheritances, we wanted and sought in a variety of ways, the respect, the love and the honor of other people.  We sought things that enhanced these  for us, we wanted more than anything else, to be seen as successful, great, and worthy of these things from others.  Many of us envisioned the “blessed life” the “good life” as being one of independence, one of finding peace and security in our own greatness, ingenuity and character.  We are learning now, the blessed life is one of meekness and dependence on God.

God came to this earth, lowly and meek.  The hope He gives us which replaces our former hopes to varying degrees, and I hope great degrees is to an incorruptible and undefiled inheritance.  This inheritance doesn’t fade away as the spindle of our lives run out. This is a hope which grows stronger year after year, decade after decade.  He has reserved the best for last, reserving for us a place with Him in heaven.  He himself guards this hope within us.  We are guarded by this merciful and loving God, through His power.  He gives, renews and revives our faith in Him.  He sustains and grows the perfect seed within us, though it resides along side our remaining sin.  This remaining sin that we grow to hate, believe and pray against.

This gospel, of the good news of mercy, peace and love, has been revealed to the world through Christ.   This gospel goes against our natural inclinations, of finding respect, love and honor through our own greatness, ingenuity and character and in resulting material security.   The gospel message is one of progressively dying to these things, meaning the loving and seeking of these things.  These deceptive dreams and prizes of our former lives, before God’s merciful invasion of us personally.  By the mercy and grace of God we will turn more and more from ourselves, our greatness, our glory, our character, and our love and dependence on these things will fade.  Our Lord will pull us out of this horrible pit, of muddy and boggy false dreams more and more.  He will by giving us a growing faith and love for Him, for Jesus, for His righteousness, character and glory, increase the clarity of our eyes and hearts.  Though we may stumble at times and fall from this clarity, if we are His, he will draw us back, and even to a place of greater clarity.  We can have this expectant hope, even at and in the low places.

My hope is built on nothing less than Jesus’ blood and righteousness.  I dare not trust the sweetest frame, but wholly trust in Jesus’ name.  On Christ the solid Rock I stand, All other ground is sinking sand; All other ground is sinking sand.  When darkness seems to hid His face, I rest on His unchanging grace.  In every high and stormy gale, My anchor holds within the veil.  His oath, His covenant, His blood, Support me in the whelming flood.  When all around my soul gives way,  He then is all my Hope and Stay.  When He shall come with trumpet sound, oh may I then in Him be found.  Dressed in His righteousness alone, Faultless to stand before the throne.-Edward Mote

 



The Storm

Clarity

 

 

 

 

Excerpts of Mercy

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Richard Baxter

The Conviction of Sin

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Hugh Binning

Christ’s Righteousness

Christian Love: T.O.C.

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John Bunyan

Merciful Appeal to Sinners

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R.C. Chapman

Meditations on the Song of Solomon: T.O.C.

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Thomas a Kempis, Imitation of Christ, Ch. 1

Thomas Manton’s Merciful Appeals

John Newton “Benefit of Affliction”

John Newton “Those mistakes, blemishes and faults in others”

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Richard Sibbes Sweet Drops:

1          2          3          4          5          6          7          8          9

Life of Faith: T.O.C.

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Accepting and Rejecting Condemnation

By Paul M.

 

I saw something, that speaks a lot of truth: it was something like this:

“I can recognize a judgmental person as soon as a see them.”

This is true of many of us.  Too often this is true of me.  As I grew up I felt very judged and condemned by many.  This has left its damages to me.  In many situations and environments I come into almost expecting judgment and condemnation.  Many times I’m sure, I imagine it from some where it does not exist.

This is something the Lord has been working with me on.  Lord Jesus says:

 “Therefore be merciful,
    even as your Father is also merciful.
 Don’t judge,
    and you won’t be judged.
Don’t condemn,
    and you won’t be condemned.
Set free,
    and you will be set free.”1

I have found these words of the Lord to be true, as much as I have allowed myself to experience them, at least.  When I give others the “benefit of the doubt” even when there is much evidence to the contrary, there is a freedom.  A freedom from condemnation. I am embracing the love and mercy of God as I am understanding it and giving it to others.  His mercy is passing through me as a vessel of mercy.   Judgment on the other hand does not work out well for me.  I tend to judge those who “I think” are judgmental and or harsh, but who is to say my judgment is right. Even if I was right 9 out 10 times, the tenth person suffers unjust judgment.  Mercy is undeserved anyway.  When I become judgmental and defensive, anger and or bitterness is the result.  This is a very unpleasant state.  I am allowing my own judging and condemning to block up and distort my understanding, view and experience of God’s mercy to me, to us.

I want to be slow to judge and condemn even the most obvious offenders.  This is my desire and what I am aiming for, but I’m not close, but I will keep looking in faith and hope for Lord to make this more true in my life.

Lord Jesus says:

 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’  But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,  that you may be children of your Father who is in heaven.”2

Loving those who are somewhat deserving of our love is a low thing.  God calls us to a higher love.  A love which loves and does good to those who hate and hurt us.  This is hard, this is where the “good fight” of faith comes in.  This is a war.  That we would learn to respond to our judges, our condemners, those who hurt us with supernatural love and mercy.  I know those of us who are His children have it within us to do this.  He, His gentle and merciful Spirit is within us.

I have come to use a way of thinking that has helped me, some.  In a sense I am condemned, anything in me that is not renewed, and changed by God, has been condemned already.  I fully agree with the condemnation of any sin or remaining corruption within me.  I accept God’s condemnation of this remaining sin and sinner.  This part of me deserved the cross Jesus took for me, it deserves hell Jesus saved me from.  By faith this sinner has already been dealt with on the cross.   So why should I get so upset when others condemn this sinner also.  When I am condemned I can agree with my condemners.  “Yes, you are exactly right.”   “Thank God, there is now no condemnation for those who are in Christ Jesus”  We can accept condemnation from others without getting so defensive, yet in another sense we are believing gospel mercy and love to reject condemnation, as now we are credited with complete righteousness and full acceptance with God.  Our solid standing is on perfect righteousness and no condemnation at all.  Practically there is still much to judge and condemn within one another, if we so choose.  Practically we spend much time in Romans 7, but by faith we are truly Romans 8 believers.  The Enemy of our souls would have us believe our deserved condemnation of our sin, extends to undo our state of no-condemnation in Christ.  It won’t and it can’t, but the Enemy many times practically convinces us otherwise.

The Lord tells us to forgive as we have been forgiven, so the mercy we give will be correspondent with the mercy we receive, accept and love from our God.(Father, Son, Spirit) I hope to love His mercy more and more.  I hope this for you also.  Fight this War.


  1. Luke 6: 36-37
  2. Matthew 5: 44-45a

 

Its a War, Blackbird Blackbird

Some Drops of Sweetness 2

By Richard Sibbes

 

 

“God in Christ would save us by a triumphant and abundant love and mercy  and, the Spirit of God never goes but where there is a magnifying of the love and mercy of God in Christ; therefore the ministry of the gospel, which only reveals the kindness and love of God to mankind, being now reconciled in Christ, the gospel is accompanied with the Spirit, to assure us of our own inclusion and taking in of those benefits, for the Spirit is the fruit of God’s love as well as Christ. Christ is the first gift, and the Spirit is the second, therefore the part of the word that reveals God’s exceeding love to mankind, leaving angels when they were fallen, in their cursed state, and yet giving his Son to become man, and “a curse” for us for the revealing of this love and mercy of God, and his Son Christ to us, is joined with the Spirit.  For by the Spirit we see our cursed state without the love and mercy of God in Christ, and likewise we are convinced of the love of God in Christ, and thereupon we love God again, and trust his mercy, and out of love to him we are enabled to all cheerful obedience. Whatever else we do, if it is not stirred by the Spirit, apprehending the love of God in Christ, it is but morality.  A man shall never go to heaven but by such a disposition and state of mind and soul as is worked by the Holy Spirit, persuading the soul first of the love and favor of God in Christ.  What are all our doings if they aren’t out of love to God?  And how shall we love God except we be persuaded that he loves us first?  Therefore the gospel brings forth love in us to God, and this love has the Spirit with it, working a blessed state of growing in holiness, whereby we are inclined to every good duty. Therefore if we would have the Spirit of God, let us think, meditate and believe on the sweet promises of salvation, upon the doctrine of Christ, Himself; for together with the knowledge of these things, the Holy Spirit slides, insinuates, and infuses himself into our souls.”

 

 


[ language slightly modernized in places by this site]


 

 

 

Some Drops of Sweetness

“It is said of Noah, Genesis 8:21, that he offered a sacrifice after the flood, and “the Lord smelled a sweet savor of his sacrifice”, and thereupon he says, ” I will not curse the earth again.”  So God loves and delights in Christ as he offered himself a sacrifice of a sweet smelling savor wherein God rests; he felt such a sweet savor in the sacrifice of Christ, he is so delighted in it, that he will never destroy mankind, he will never destroy any that believe in Christ.  The sacrifice of Noah was a type of Christ’s sacrifice.

Now, that Christ’s sacrifice was so acceptable to God, there is a direct place for it in Eph. 5:2 “Walk in love as Christ has loved us, and has given himself an offering and a sacrifice to God of a sweet smell.”  And indeed how many sweet savors were there in the sacrifice of Christ offered on the cross!  Was there not the sweet savor of obedience?  he was “obedient to the death of the cross,”  Phil. 2:8.  There was the sweet savor of patience, and of love to mankind.  Therefore God delighted in him, as God, as man, as mediator God-man, in his doings, in his sufferings, everyway.” Richard Sibbes


Richard Sibbes [“The Sweet Dropper”]: Works of Richard Sibbes, The Description on Christ, Vol.1 , Loc. 310(Kindle)  [Language slightly modernized]


Excepts of Mercy

Sweet Drops: This is 1

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